“I know, Quirites, that most men do not seek command from you by the same arts by which they hold it once they have gained it: at first they are industrious, suppliant, modest, then they pass their lives in sloth and arrogance. But to me the contrary seems right: for by how much the whole commonwealth is worth more than a
consulship or a praetorship, by so much the greater should be the care with which it is administered than that with which these are sought. Nor does it escape me how great a task I take on with your very great favor. To prepare a war and at the same time spare the treasury; to force into service those whom you would not wish to offend; to manage all things at home and abroad — and to do this among the envious, the obstructive, the factious — is, Quirites, harder than men suppose. And besides: if others fall short, their ancient nobility, the brave deeds of their forebears, the resources of kinsmen and connections, their many clients — all these stand by them for protection; for me all my hopes rest in myself, which I must guard by valor and integrity; for all else is feeble. This too I understand, Quirites: that the faces of all are turned upon me; that the fair and the good favor me — since my good deeds tell for the commonwealth — while the nobility seeks an opening to attack. The more keenly therefore must I strain, that you be not deceived and that they come to nothing. From boyhood to this present age I have so lived that I hold all toils and dangers familiar. What I did before your favors without pay, to abandon now that I have received my wage — that, Quirites, is no part of my purpose. For those men it is hard to be temperate in their powers who feigned themselves honest out of ambition; for me, who have spent my whole life in the noblest arts, to do well has now passed from habit into nature. You bade me wage war with
Jugurtha — a thing the nobility bore most ill. I beg you, weigh it in your minds: would it be better to change this, and send against this or any like business some man out of that pack of nobles, a man of ancient lineage and many masks and no campaigns — so that, of course, in so great a matter, knowing nothing, he should tremble and bustle and take some man of the people for a prompter of his duty? So it most often happens that the man whom you have bidden to command seeks for himself another commander. And I know men, Quirites, who after they were made consuls began to read the deeds of our forebears and the
Greeks’ precepts of war: men who put things backwards; for though to hold office comes later in time, in the thing itself and in practice it comes first. Compare now, Quirites, with their arrogance me, a new man. What they are wont to hear or read of, part of it I have seen, part I have done myself; what they have learned from books, I have learned by soldiering. Now judge for yourselves whether deeds or words are worth more. They despise my newness, I their cowardice; to me my fortune is cast up, to them their disgraces. Though I reckon the nature of all men one and common, yet the bravest is the noblest. And if it could now be asked of the fathers of
Albinus or of
Bestia whether they would rather I or those men had been born of them, what do you think they would answer but that they wished the best possible children? But if they rightly look down on me, let them look down likewise on their own forebears, whose nobility, like mine, began from valor. They envy me my honor: then let them envy my toil, my integrity, and my dangers too, since it was through these that I won it. But men corrupted by pride so pass their lives as though they scorned your honors; and they so seek them as though they had lived honorably. Surely they are deceived who look at once for things most opposite, the pleasure of sloth and the rewards of valor. And even when they speak before you or in the
Senate, in most of their oration they exalt their ancestors: by recalling their brave deeds they think themselves the more illustrious. The contrary is true. For the more glorious those men’s lives, the more shameful is these men’s sloth. And assuredly it is so: the glory of ancestors is, as it were, a light to their posterity, and suffers neither their good nor their bad to lie hidden. Of this light I confess my lack, Quirites; but — what is far more glorious — I may speak of my own deeds. Now see how unjust they are. What they claim for themselves out of another’s valor, that they will not grant me out of my own — and that, of course, because I have no masks, and because my nobility is new; which surely it is better to have founded than, once received, to have corrupted. I am not unaware that, should they choose to answer me, they would have an eloquent and well-turned speech in abundance. But since, amid your very great favor, they tear both me and you with abuse in every place, I did not think it right to keep silent, lest anyone take my forbearance for a guilty conscience. For me, in the judgment of my own mind, no speech can do harm: since true things must needs speak well of me, and the false my life and character refute. But since your counsels are blamed — yours, who laid on me the highest honor and the greatest task — consider again and again whether you should repent of them. I cannot, to win confidence, parade the masks or the triumphs or the consulships of my forebears; but, if the matter require, I can show spears, a banner, trappings, and other military gifts, and besides scars on the front of my body. These are my masks, this my nobility — not left me by inheritance, as theirs to them, but won by my own very many toils and dangers. My words are not artfully arranged: I care little for that. Valor shows itself well enough of itself; it is they who have need of art, to cloak base deeds with speech. Nor have I learned Greek letters: I had little wish to learn them, since in their teachers they had availed nothing toward valor. But those things far the best for the commonwealth I have learned: to strike the enemy, to keep guard, to fear nothing but a base name, to bear winter and summer alike, to rest on the ground, to endure at one and the same time want and toil. By these precepts I shall exhort my soldiers, nor shall I keep them stinted and myself in plenty, nor make my glory of their toil. This is useful, this is a citizen’s command. For when you live softly yourself, but force your army by punishment, that is to be a master, not a commander. By doing these things and others like them your forebears made themselves and the commonwealth renowned. Trusting in them, the nobility — itself unlike them in character — despises us their emulators, and demands of you all honors, not from desert, but as though owed. But those most arrogant men go far astray. Their ancestors left them all that they could: riches, masks, an illustrious memory of themselves; valor they did not leave, nor could they: it alone is neither given as a gift nor received. They call me sordid and of uncouth manners, because I set out a banquet with too little skill and keep no actor and no cook of higher price than a bailiff. This I am glad to confess, Quirites. For from my father and from other holy men I learned thus: that elegance befits women, toil befits men; that for all good men there ought to be more of glory than of riches; that arms, not furniture, are their adornment. Why then do they not always do what pleases them, what they hold dear? Let them love, let them drink; where they spent their youth, there let them pass their age, in banquets, given over to the belly and the basest part of the body; the sweat, the dust, and the rest let them leave to us, to whom those things are sweeter than feasts. But it is not so. For when the basest of men have disgraced themselves with vices, they go to snatch away the rewards of the good. Thus most unjustly do luxury and sloth, the worst of arts, no way harm those who practice them, while they are the ruin of the guiltless commonwealth. Now, since I have answered them as far as my own character — not their disgraces — demanded, I shall speak a little about the commonwealth. First of all, Quirites, be of good heart about
Numidia. For all that until now has shielded Jugurtha you have removed: avarice, inexperience, and arrogance. Next, there is an army there that knows the ground, but, by
Hercules, more strenuous than fortunate. For a great part of it has been worn away by the avarice or rashness of its leaders. Wherefore you who are of military age, strive with me and take up the cause of the commonwealth, and let no one be seized by fear from the disaster of others or the arrogance of commanders. I myself, on the march and in battle, will be present with you, your counselor alike and the partner of your danger, and will bear myself and you in all things alike. And surely, with the gods aiding, all things are ripe: victory, plunder, praise. And were these doubtful or far off, still it would become all good men to come to the aid of the commonwealth. For no one has been made immortal by cowardice, nor has any parent prayed that his children be eternal, but rather that they should pass their lives good and honorable. I would say more, Quirites, if words added valor to the timid; for the strenuous I think enough has been said.”
"Scio ego, Quirites, plerosque non isdem artibus imperium a vobis petere et, postquam adepti sunt, gerere: primo industrios supplices modicos esse, dein per ignaviam et superbiam aetatem agere. Sed mihi contra ea videtur: nam quo pluris est uniuersa res publica quam consulatus aut praetura, eo maiore cura illam administrari quam haec peti debere. Neque me fallit, quantum cum maximo vestro beneficio negoti sustineam. Bellum parare simul et aerario parcere, cogere ad militiam eos quos nolis offendere, domi forisque omnia curare et ea agere inter invidos occursantis factiosos opinione, Quirites, asperius est. Ad hoc, alii si deliquere, uetus nobilitas, maiorum fortia facta, cognatorum et affinium opes, multae clientelae, omnia haec praesidio assunt; mihi spes omnes in memet sitae, quas necesse est virtute et innocentia tutari; nam alia infirma sunt. Et illud intellego, Quirites, omnium ora in me conuersa esse, aequos bonosque fauere—quippe mea bene facta rei publicae procedunt—, nobilitatem locum invadendi quaerere. Quo mihi acrius annitendum est, uti neque vos capiamini et illi frustra sint. Ita ad hoc aetatis a pueritia fui, uti omnis labores et pericula consueta habeam. Quae ante vestra beneficia gratuito faciebam, ea uti accepta mercede deseram, non est consilium, Quirites. Illis difficile est in potestatibus temperare, qui per ambitionem sese probos simulauere; mihi, qui omnem aetatem in optimis artibus egi, bene facere iam ex consuetudine in naturam vertit. bellum me gerere cum
Iugurtha iussistis, quam rem nobilitas aegerrime tulit. Quaeso, reputate cum animis vestris, num id mutare melius sit, si quem ex illo globo nobilitatis ad hoc aut aliud tale negotium mittatis, hominem ueteris prosapiae ac multarum imaginum et nullius stipendi: scilicet ut in tanta re ignarus omnium trepidet, festinet, sumat aliquem ex populo monitorem offici sui. Ita plerumque evenit, ut, quem vos imperare iussistis, is sibi imperatorem alium quaerat. Atque ego scio, Quirites, qui, postquam consules facti sunt, et acta maiorum et Graecorum militaria praecepta legere coeperint: praeposteri homines, nam gerere quam fieri tempore posterius, re atque usu prius est. Comparate nunc, Quirites, cum illorum superbia me hominem nouum. Quae illi audire aut legere solent, eorum partem vidi, alia egomet gessi; quae illi litteris, ea ego militando didici. Nunc vos existimate, facta an dicta pluris sint. Contemnunt novitatem meam, ego illorum ignaviam; mihi fortuna, illis probra obiectantur. Quamquam ego naturam unam et communem omnium existimo, sed fortissimum quemque generosissimum. Ac si iam ex patribus
Albini aut
Bestiae quaeri posset, mene an illos ex se gigni maluerint, quid responsuros creditis nisi sese liberos quam optimos voluisse? quod si iure me despiciunt, faciant item maioribus suis, quibus, uti mihi, ex virtute nobilitas coepit. Inuident honori meo: ergo invideant labori, innocentiae, periculis etiam meis, quoniam per haec illum cepi. Verum homines corrupti superbia ita aetatem agunt, quasi vestros honores contemnant; ita hos petunt, quasi honeste vixerint. Ne illi falsi sunt, qui diuersissimas res pariter expectant, ignaviae voluptatem et praemia virtutis. Atque etiam, cum apud vos aut in
senatu verba faciunt, pleraque oratione maiores suos extollunt: eorum fortia facta memorando clariores sese putant. Quod contra est. Nam quanto vita illorum praeclarior, tanto horum socordia flagitiosior. Et profecto ita se res habet: maiorum gloria posteris quasi lumen est, neque bona neque mala eorum in occulto patitur. Huiusce rei ego inopiam fateor, Quirites, verum, id quod multo praeclarius est, meamet facta mihi dicere licet. Nunc videte, quam iniqui sint. Quod ex aliena virtute sibi arrogant, id mihi ex mea non concedunt, scilicet quia imagines non habeo et quia mihi nova nobilitas est, quam certe peperisse melius est quam acceptam corrupisse. Equidem ego non ignoro, si iam mihi respondere uelint, abunde illis facundam et compositam orationem fore. Sed in maximo vestro beneficio cum omnibus locis meque vosque maledictis lacerent, non placuit reticere, ne quis modestiam in conscientiam duceret. Nam me quidem ex animi mei sententia nulla oratio laedere potest: quippe vera necesse est bene praedicent, falsa vita moresque mei superant. Sed quoniam vestra consilia accusantur, qui mihi summum honorem et maximum negotium imposuistis, etiam atque etiam reputate, num eorum paenitendum sit. Non possum fidei causa imagines neque triumphos aut consulatus maiorum meorum ostentare, at, si res postulet, hastas, uexillum, phaleras, alia militaria dona, praeterea cicatrices aduerso corpore. Hae sunt meae imagines, haec nobilitas, non hereditate relicta, ut illa illis, sed quae ego meis plurimis laboribus et periculis quaesiui. Non sunt composita verba mea: parui id facio. Ipsa se virtus satis ostendit; illis artificio opus est, ut turpia facta oratione tegant. Neque litteras Graecas didici: parum placebat eas discere, quippe quae ad virtutem doctoribus nihil profuerant. At illa multo optima rei publicae doctus sum: hostem ferire, praesidia agitare, nihil metuere nisi turpem famam, hiemem et aestatem iuxta pati, humi requiescere, eodem tempore inopiam et laborem tolerare. His ego praeceptis milites hortabor, neque illos arte colam, me opulenter, neque gloriam meam, laborem illorum faciam. Hoc est utile, hoc civile imperium. Namque cum tute per mollitiem agas, exercitum supplicio cogere, id est dominum, non imperatorem esse. Haec atque alia talia maiores vestri faciendo seque remque publicam celebrauere. Quis nobilitas freta, ipsa dissimilis moribus, nos illorum aemulos contemnit et omnis honores non ex merito, sed quasi debitos a vobis repetit. Ceterum homines superbissimi procul errant. maiores eorum omnia quae licebat illis reliquere: divitias, imagines, memoriam sui praeclaram; virtutem non reliquere, neque poterant: ea sola neque datur dono neque accipitur. Sordidum me et incultis moribus aiunt, quia parum scite convivium exorno neque histrionem ullum neque pluris preti coquum quam vilicum habeo. Quae mihi libet confiteri, Quirites. Nam ex parente meo et ex aliis sanctis viris ita accepi, munditias mulieribus, viris laborem convenire, omnibusque bonis oportere plus gloriae quam divitiarum esse; arma, non supellectilem decori esse. Quin ergo, quod iuuat, quod carum aestimant, id semper faciant: ament, potent; ubi adulescentiam habuere, ibi senectutem agant, in conviviis, dediti ventri et turpissimae parti corporis; sudorem, puluerem et alia talia relinquant nobis, quibus illa epulis iucundiora sunt. verum non ita est. Nam ubi se flagitiis dedecorauere turpissimi viri, bonorum praemia ereptum eunt. Ita iniustissime luxuria et ignavia, pessimae artes, illis, qui coluere eas, nihil officiunt, rei publicae innoxiae cladi sunt. Nunc quoniam illis, quantum mei mores, non illorum flagitia poscebant, respondi, pauca de re publica loquar. Primum omnium de
Numidia bonum habete animum, Quirites. Nam quae ad hoc tempus Iugurtham tutata sunt, omnia remouistis: auaritiam, imperitiam atque superbiam. Deinde exercitus ibi est locorum sciens, sed mehercule magis strenuos quam felix. Nam magna pars eius auaritia aut temeritate ducum attrita est. Quam ob rem vos, quibus militaris aetas est, annitimini mecum et capessite rem publicam, neque quemquam ex calamitate aliorum aut imperatorum superbia metus ceperit. Egomet in agmine a ut in proelio consultor idem et socius periculi vobiscum adero, meque vosque in omnibus rebus iuxta geram. Et profecto dis iuuantibus omnia matura sunt: victoria, praeda, laus. Quae si dubia aut procul essent, tamen omnis bonos rei publicae subvenire decebat. Etenim nemo ignavia immortalis factus est, neque quisquam parens liberis, uti aeterni forent, optauit, magis uti boni honestique vitam exigerent. Plura dicerem, Quirites, si timidis virtutem verba adderent; nam strenuis abunde dictum puto."